-Delile
- Umshado namuhla
- Ubunzima bezezimali
- Ukulindela nezinselelo zesikhathi esizayo
- Ukuba nohlelo A akwanele
Kunempikiswano eningi maqondana nendaba yomshado nokuthi abantu bayibona kanjani kulezi zinsuku. Ngabe kusabhekwa njengesikhungo esihlonishwayo? Isibopho? Noma okuthile esingakwazi manje ukukwenza ngaphandle?
Izazi zokusebenza kwengqondo zenze izifundo ezahlukahlukene ngale ndaba nangezihloko ezihambisanayo ngenkathi uJane Doe wakho ojwayelekile ezama ukuthola impendulo yokuthi kungcono yini ukushada noma cha. Futhi ngakho konke ukuxokozela kwabezindaba, kukwanda kobunzima bokuphila njengabantu abashadile kanye nezinkinga eziqhubekayo ezingxenyeni zonke, akumangalisi ukuthi abantu bakhethe ukuhlala ebudlelwaneni esikhundleni somshado.
Umshado namuhla
Ngokuphikisana nenkolelo evamile, akukhona ukungahloniphi isikhungo somshado noma okunye umphakathi onganikela ngakho namuhla okwenza abantu bangathathi isinyathelo esikhulu. Abantu basafuna ukushada, basakubheka njengento ebucayi, kepha bakuthola kunzima ukukwenza lokho kunakuqala.
Imibhangqwana emincane kakhulu yenze lesi sinqumo kunezizukulwane ezedlule, kepha umbuzo wangempela uthi kungani?
Uma abantu behlose ukwenza kanjalo, kepha bekhathazekile ekulandeleni, kusobala kunokuba okuningi kubabambile. Ukwephula imingcele yalokhu kwesaba nokuhlela ukulwa nakho kuyisidingo ekubhekaneni nalesi simo.
Ubunzima bezezimali
Izinselelo zezezimali noma imiphumela yazo impendulo evame kakhulu yokuthi kungani imibhangqwana ihlehlisa umshado noma iwenqabe ngokuphelele. Kuvela ukuthi abantu abaningi bafuna ukuzinza ngokwezezimali ngaphambi kokuya kude nabalingani babo bempilo. Okumangazayo ukuthi lokhu kuphathelene nokufuna ukuthenga indlu. Lapho bebuzwa ngezindawo zokuhlala, iningi labaphothula iziqu lisahlala nabazali babo. Imali mboleko yasekolishi yisona sizathu esiyinhloko lapho bephoqeleka ukwenza lokho. Futhi, njengoba ukuqashwa kungaqinisekisiwe ngemuva kokuphothula izifundo eziphakeme, isimo singaba sibi kuphela. Kuyaqondakala-ke ukuthi, abantu abaningi abawuthathi nokucatshangelwa umshado noma nje abakwazi ukuwubheka njengokubaluleke kakhulu esikhathini esizayo esiseduze. Ngokuqondene nabashadikazi asebevele behlala ndawonye, umshado usho izindleko nezinkinga ezingeziwe abangaphumelela ngaphandle kwazo. Ngemuva kwakho konke, abaningi sebevele banezikweletu ndawonye, imoto noma ifulethi okwabelwana ngalo nezinye izingqinamba zezezimali ezicindezelayo zingqongqoza eminyango yabo.
Ukulindela nezinselelo zesikhathi esizayo
Masingakhohlwa ukuthi okulindelwe esikhathini esizayo kanye nalokho okufanele sibhekane nakho empilweni sekuyindlela evimbela umshado. Yize amadoda kukholakala ukuthi awathandi kangako kunabesifazane, kubonakala sengathi kuphambene kakhulu ngokwezifundo ezahlukahlukene. Kubuye kubonakale sengathi abesifazane bathambekele kakhulu ekukhetheni isehlukaniso futhi benqabe ukuphinde bashade uma sebedlule ebubini obubi kunabesilisa. Kusadingeka ukulinganisela umsebenzi omningi ngesinye sezizathu ezinamandla zalokhu.Futhi, noma kunjalo, imibhangqwana eminingi ihlela ukwaba imisebenzi futhi izama ukuhlukanisa imisebenzi ngokulinganayo, isigqi kanye nokucwaswa okulondoloziwe komphakathi wanamuhla ngandlela thile kusadala ingcindezi kukho konke ukuhlela kwabo ngokucophelela.
Ngeshwa noma kungenzeka futhi kungakholeki kulokho, abesilisa nabesifazane abakakhokhelwa inani elifanayo lemali ngomsebenzi ofanayo. Futhi sekudlulile ezingeni lokubuza ukuthi ngabe ikhwalithi yomsebenzi iyahluka ngemuva kwezifundo eziningi kangaka esezivele zikhombisile ukuthi okuphikisanayo kuyiqiniso. Noma kunjalo, lo mkhuba usaqhubeka. Lapho ulayini udwetshwa futhi imisebenzi yasendlini kufanele yehlukaniswe, amadoda agcina ngokuba nemisebenzi eminingi egxile ebangeni labo lobuchwepheshe noma kunjalo. Ukwenza isibonelo, uzogcina kunguye obhekene nokushintsha uwoyela wemoto noma amathayi ngenkathi owesifazane egeza izitsha. Kepha iqiniso lokuthi umzamo wezikhathi ezithile noma wansuku zonke wehlukanisa lezi ezimbili kaningi awunakwa. Futhi, ekugcineni, inani lengcindezi namandla lisalawulwa ngokungalingani phakathi kobulili kanye nezinkinga ezivelayo.
Ukuba nohlelo A akwanele
Kwesinye isikhathi ungahle udinge nohlelo C noma u-D ngaphandle kokuthi ube nohlelo B olusendaweni. Ukuphikelela, ukuqina nokusebenza kanzima konke kungaholela emzamweni ongenazithelo uma umuntu engazilungiseleli izimo ezahlukahlukene.
Kuhle ukuthi uhlela ukwahlukanisa imisebenzi nemali ngokulingana nokuthi yini, kepha kwenzekani lapho iqiniso lingasalingani esikimini?
Njengoba sekuvele sekutholakele ukuthi kunzima impela ukuthi yonke into ihambe ngokohlelo emphakathini wanamuhla, ukungabi nenye indlela ebekiwe kuyinto eyingozi impela. Ngakho-ke esikhundleni sokugwema umshado ngokuphelele, wuhlele kahle. Yebo, kungabonakala kungathandeki futhi yebo, akuyona into efana nokuthi besilindele lapho sisebancane futhi senza izinhlelo zokwabelana ngempilo yethu nomuntu okhethekile, kepha umhlaba uyilokho okuyikho. Futhi ukuhlala nokuhlelela iqiniso, kwenza iqiniso lingasabi kangako kunalokho okuvele kwenzeka.