-Delile
Izeluleko zobudlelwano esizithola namuhla zilungile, zilungile futhi ziyacatshangelwa. Kunabantu abazinikele - abelaphi, abeluleki kanye nezengqondo, okuthi ngemuva kokuthola ulwazi olujulile mayelana nokuziphatha kwabantu nobudlelwano, banikeze izeluleko ngokucophelela emibhangqwaneni enezinkinga zokunqoba izinkinga zabo. Ngisho nemininingwane ejwayelekile mayelana nobudlelwano okwabiwe kuzingxenyekazi zomphakathi ezifana namaphephandaba, amawebhusayithi aku-inthanethi nomagazini kusekelwa ngocwaningo oluthembekile nezifundo.
Kepha bekungakaze kube njalo unomphela. Iseluleko sobudlelwano sakhiwe kakhulu ngamasiko. Namuhla abantu abaningi bakholelwa ukuthi abesifazane bafanelwe amalungelo alinganayo, ukuphathwa ngokulinganayo namathuba alinganayo njengamadoda, ngakho-ke izeluleko zobudlelwano ezinikezwe namuhla zilungile kubo bobabili ubulili. Kodwa emashumini amabili eminyaka edlule, abesifazane babengenalungelo elilinganayo, babhekana nokucwaswa okukhulu. Inkolelo evamile yayiwukuthi, abesifazane kufanele bathobele abesilisa futhi umthwalo wabo kuphela kufanele kube ukushweleza kwabesilisa babo nokunikela izimpilo zabo emisebenzini yemindeni yabo. Amasiko namasiko kanye nenqubo yokucabanga yabantu kubonakala kwizeluleko zobudlelwano ezinikezwe ngaleso sikhathi.
Ngawo-1900
Ngawo-1900, umphakathi wethu wawusesigabeni esidala kakhulu. Abesilisa babelindelwe kuphela ukuthi basebenze bahole imindeni yabo. Abesifazane bekufanele benze imisebenzi yasekhaya futhi bakhulise izingane. Ngokwencwadi eyabhalwa ngo-1902, ngu-Emma Frances Angell Drake ebizwa ngokuthi “Lokho intombazane okufanele ikwazi” owesifazane kwakufanele anikele ngempilo yakhe ekukhulelweni nasekubelethweni, ngaphandle kwayo wayengenalo ilungelo lokuthi abizwe ngenkosikazi.
Ngawo-1920
Kule minyaka eyishumi kwaba ngufakazi wenhlangano yabesifazane, abesifazane baqala ukufuna inkululeko. Babefuna ilungelo lokulandela lokho abakufuna ngazinye hhayi nje ukuchitha impilo yabo bephethe ukuba ngumama kanye nemithwalo yemfanelo yekhaya. Isivumo sokholo sabesifazane saqala inhlangano yenkululeko, baqala ukuphuma, ukuthandana, ukudansa nokuphuza.
Isithombe ngesizotha: www.humancondition.com
Isizukulwane esidala ngokusobala asizange sikwamukele lokhu futhi saqala "ukuxegisa amahlazo" ngabesifazane. Izeluleko zobudlelwano ngabalondolozi besintu ngaleso sikhathi zazigxile ekutheni leli siko lalisabeka kangakanani nokuthi abashisekeli besifazane babewonakalisa kanjani umqondo womshado.
Kodwa-ke noma kunjalo bekunezinguquko ezinqala zamasiko emphakathini. Ngalesi sikhathi kwanda ukwanda kwemishado sekwedlule isikhathi namazinga ezehlukaniso.
Ngawo-1940
Ngawo-1920 kwaba nentuthuko enkulu kwezomnotho kodwa kwathi kuphela ishumi leminyaka umnotho womhlaba wangena shí kuKuwohloka Okukhulu Kwezomnotho. Ubufazi buthathe isihlalo sangemuva futhi ukugxila kwashintshela ezinkingeni ezinzima kakhulu.
Ngawo-1940 cishe yonke imiphumela yokufukulwa kwabesifazane yayisiphelile. Iseluleko sobudlelwano esiqondiswe kwabesifazane saphinde saphathelene nokunakekela imindeni yabo. Kulesi sikhathi empeleni ucansi lwakhuphuka nayo yonke inkazimulo yalo. Abesifazane belulekwe ukuthi bangabheki imisebenzi yasekhaya nezingane kuphela, belulekwa ukuthi bondle ukuzidla kwabesilisa. Inkolelo edumile yayiwukuthi ‘amadoda kwakudingeka asebenze kanzima futhi kwakudingeka ahlupheke imihuzuko eyanele ekuzikhukhumezeni kwawo kubaqashi bawo. Kube ngumsebenzi kankosikazi ukukhulisa isimilo sabo ngokubathobela. '
Isithombe ngesizotha: www.nydailynews.com
Ngawo-1950
Indawo yabesifazane emphakathini nasemakhaya yaya ngokuwohloka ngawo-1950. Babecindezelwe futhi bevalelwe ukwenza imisebenzi ngemuva kwezindonga zezindlu zabo. Abeluleki bezobudlelwano basabalalise ukucindezelwa kwabesifazane ngokukhuthaza umshado "njengomsebenzi wabesifazane". Bathe abantu besifazane akumele bafune imisebenzi ngaphandle kwemizi yabo ngoba miningi imisebenzi ngaphakathi emakhaya okumele bayinakekele.
Isithombe ngomusa: photobucket.com
Leli shumi leminyaka liphinde lavula indlela yomunye umqondo ocindezelayo wokuthi ukuphumelela komshado kwakuwumthwalo wabesifazane ngokuphelele. Kusho ukuthi uma owesilisa ekopela, ehlukana noma ehlukanisa nomkakhe, isizathu bekuzodingeka senze okuthile okwenziwe ngumkakhe.
Ngawo-1960
Ngawo-1960 abesifazane baphinde baqala ukuziphindiselela ekucindezelweni kwabo ngumphakathi kanye nasekhaya. Inhloso yesibili yobufazi yayiqale futhi abesifazane baqala ukufuna ilungelo lokusebenza ngaphandle kwamakhaya abo, baphishekele ukukhetha kwabo umsebenzi. Izinkinga zomshado wakwaGraver njengokuhlukunyezwa kwasekhaya okwakungakaze kuvele ekuqaleni kwaqala ukuxoxwa.
Isithombe ngomusa: tavaana.org/en
Inhlangano yenkululeko yabesifazane nayo yaba nomphumela wayo ezelulekweni zobudlelwano. Izindlu ezinkulu zokushicilela zaphrinta izindatshana zezeluleko ezazingabesifazane nabangabandlululi ngokobulili. Imibono enjengokuthi, “intombazane ayikweleti umfana ukuthandwa ngocansi ngoba nje eyithengele okuthile” yaqala ukusakazwa.
Ngawo-1960 inhlamba ehlotshaniswa nokukhuluma ngocansi nayo yehla ngezinga elithile. Izeluleko ngezocansi nangempilo yezocansi ziqale ukuvela ezinkundleni zokuxhumana ezahlukahlukene. Sekukonke umphakathi waqala ukuchitha okunye kokulondolozwa kwawo phakathi nalesi sikhathi.
Ngawo-1980
Ngo-1980 abesifazane base beqale ukusebenza ngaphandle kwamakhaya abo. Iseluleko sobudlelwano besingasagxili kakhulu emisebenzini yasekhaya nasemisebenzini yokuba ngumama. Kepha umqondo wokubhebhethekisa isithunzi samadoda ngandlela thile usasebenza. Ochwepheshe bezobudlelwano beluleke amantombazane ukuthi enze izinto 'zokungazethembi nokuzethemba' ukuze umfana abamthandayo azizwe engcono ngaye.
Isithombe ngesizotha: www.redbookmag.com
Kodwa-ke izeluleko zobudlelwano obuhle ezifana nokuthi 'ube nguwe uqobo' nokuthi 'ungazishintsheli umlingani wakho' nazo zabiwa ngokufanayo.
2000's
Ngo-2000 iseluleko sobudlelwano saqhubeka kakhulu. Ukukhathazeka okujulile ngobudlelwano njengokwaneliseka ngokocansi, imvume nenhlonipho kwaqala ukuxoxwa.
Yize noma nanamuhla kungezona zonke izeluleko zobudlelwano ezingenazo izinkolelo-mbono nokucwasa ngokobulili, kepha umphakathi namasiko kubhekane nokuvela okukhulu ngekhulu elidlule futhi amaphutha amaningi ezelulekweni zobudlelwano aqedwe ngempumelelo.