-Delile
- Intethelelo ingena ezinhliziyweni zethu
- Ukusetshenziswa kweBhayibheli
- UJohn Lewis: Ucwaningo ngokuxolela
- Ukusetshenziswa kweBhayibheli
- Kwezikhubekiso nokuthobeka
- Ukondla amanxeba ethu ngokuxolela
- Ukusebenza kweBhayibheli
- Imicabango yokugcina
Ngamehlo avulekile ukuzibheka, kunenqwaba yamavesi eBhayibheli “ezincwadini” ezisiza imindeni nabantu ngabanye ukuthi basebenze ngenqubo ebucayi yokuvuma izono nokuthethelelwa emshadweni, nokunye.
Lezi zindatshana zinezizukulwane eziphefumulelwe zamaKristu, nabangewona amaKrestu, ngalokho, basebenza ngezinye zezinselelo ezinkulu kakhulu empilweni.
Ukuhlanganiswa okuzayo kunikeza abafuna izindlela ezithile zeBhayibheli zokuqhubeka nokuhlola. Onke amavesi eBhayibheli ngokuthethelela emshadweni, eza nendaba - i-vignette ewusizo - evumela amaKristu ukuthi abone ukuthi izindima zingasebenza kanjani empilweni yansuku zonke.
Ngakho-ke, ungamxolela kanjani umlingani wakho noma ujwayele ukuthethelela umlingani wakho?
Uma ufuna ukwazi ngokuningiliziwe ngamavesi eBhayibheli ngokuxolela oshade naye noma imibhalo ngokuxolela emshadweni, ungabe usaya phambili!
Intethelelo ingena ezinhliziyweni zethu
UPetru wathi kubo: “Phendukani, yilowo nalowo abhapathizwe egameni likaJesu Kristu ukuze izono zakho zithethelelwe; njalo uzakwamukela isipho sikaMoya oNgcwele. : Izenzo 2:38
UDkt. "Smith" wajoyina i-US Army Reserves ngeminyaka yama-1990s ngenxa yesifiso sokucaphuna, "Dambisa Ukuhlupheka Okubangelwa Yimpi." Wathunyelwa e-Iraq eminyakeni eyishumi kamuva, imisebenzi yakhe kwakungukunakekela amasosha etendeni lezokwelapha, ukuhlinzeka ngokuqondisa nokuqeqesha abezokwelapha abayisishiyagalombili, futhi avakashele amakamu amabili ababoshiwe ukuyolapha ama-POWs.
Umsebenzi wawuyizinsuku eziyisikhombisa ngesonto, amahora ayi-12 kuya kwayi-15 ngosuku, uphuma eNtshonalanga eduze nomngcele wase-Iran.
NgeSonto ngo-2003, uLieutenant Col ngaleso sikhathi waba nesikhathi esasibizwa ngokuthi "Isikhathi Esingcwele Sokuhlunga." Ehamba ngolayini eya esibhedlela sezempi eBaghdad, uSmith wayenomsebenzi ongemuhle wokuhamba nokuqinisa isiboshwa esasinesifo esibi esiswini.
Inhloso yonke bekungeyokugula ngaphansi kwesandla sikaSmith. Lolu hambo luthathe cishe izinsuku ezintathu njengoba lolu hambo luhlangane nomlilo wezingalo ezincane njalo lwahlangana ngeziqhumane ezithuthukisiwe.
Ngenkathi "uSmith" ehleli ngemuva kweHumvee ebheke iPOW engazi lutho, isibhamu siqhwakele ku-turret ngenhla, sisesha inkundla ukuthola abaduni, izimoto ezihamba kancane.
Eshukumisela abashayeli abahamba kancane ukuthi bafike eceleni, uSmith wayekhathazekile ngokuthi isosha elimvikelayo ne-POW lidalulwe kangako. USmith wezwa ukuxubana kwentukuthelo nosizi kugcwala emzimbeni nasemphefumulweni wakhe.
Wazibuza ukuthi ucabangani ukuthi wonke amasosha kulolo hambo lwezimoto abuza ukuthi: Kungani sikwenza lokhu? Kungani sikwenzela lokhu umuntu esimbheka njengesitha sethu?
Yilapho ekhumbule khona ukuthi kwakungeSonto. Ukhumbule mayelana nesikhathi sokugcina lapho ayese-mass nomndeni wakhe. Isihlabelelo Sosuku sabuyela kuye. Impela ubukhona beNkosi bukule ndawo.
Wawakhipha lawo mazwi lapho izinyembezi zehlela ekukhathaleni kwakhe. Konke kwaqala ukwenza umqondo.
Ukusetshenziswa kweBhayibheli
Bekungaba lula ngabafundi ukuyivala. Ukuqoqa izikhwama zabo, balahle izinkumbulo zabo, babambane ngemuva babuyele ekhaya.
Buyela ekhaya bathathe ulwazi lwabo loVuko, babuyele nabo emagqumeni athule azungeze iNazaretha. Bekungaba lula kakhulu ngabafundi ukuthi babhekane bodwa futhi bagcine ukuhlangana kwabo kukaJesu kanye nezindaba kubo.
Ngemuva kwakho konke, ubephethwe kabi ngabaningi ngaphandle kwegumbi eliphezulu lapho bebebuthele khona isidlo sakusihlwa ezinyangeni ezimbalwa ezedlule. Ngisho nabanye ababelane ngesinkwa newayini noJesu babengazange babe nomusa kangako kuye lapho imiphetho iduma.
Babengahamba. Baligcina iVangeli kubo, bazingela phansi, futhi benza uhlobo oluthile lomphakathi wezindela - i-utopia encane - enokuthintana okulinganiselwe nabahedeni, abanye, uMhlaba.
Kepha, ngenkathi bebuka ngamafasitela endlu yabo ephephile ngalelo Sonto, bebuka abesilisa nabesifazane begqoke izembatho zabo ezigelezayo, ezindlini zabo ezibiyelwe ngodaka, izingane zidlala, izihlahla ezinde zesundu zaseJerusalema.
Njengoba bebabukela phansi abanye, kungenzeka babize izitha, lezo okungenzeka zazimbi kuJesu njengoba belalele izilimi ezazigcwele imigwaqo emkhosini. Babona ukuthi noNkulunkulu uyabathanda laba.
Kwakuyisikhathi seHumvee. Isikhathi sikaNkulunkulu. Isifiso esivuthayo sePhentekoste sibanxusa ukuba baphume. Yenza ubulungiswa, thanda umusa, hamba ngokuthobekile noNkulunkulu.
Futhi yilokho abakwenzile. Phansi emigwaqweni. Dlulela ezindaweni eziyincithakalo, izindawo ezisikelwe izimpi, izindawo lapho kuhlasela khona ukugula nenzondo.
Baphume - kuzo zonke izindlela - Bashumayela, bafundisa, bavula izibhedlela, beletha amanzi, benza isibonelo ngokuxolela, bakha amasonto, baqinisa izibopho zomndeni, bakhulisa umbuthano womndeni.
Singabemukeli bamandla nentshisekelo yePentekoste!
IPhentekoste lisinxusa ukuba sibheke ngale kwenduduzo futhi sibheke ngale kokujwayelekile. Kusiphoqa ukuthi sizwe amaphimbo amasha, ukubona amathuba amasha, ukukhuluma ulimi olusha, ukukhumbula ukuthi emhlabeni kaNkulunkulu, izinto izinto ezenzeka namuhla, akuyona indlela obekufanele zibe ngayo kuze kube phakade naphakade.
Lapho nje sicabanga ukuthi sonke singabafundi, iPentekoste lingena ezimpilweni zethu, liphazamise ukuthula kwethu futhi lisikhumbuze ukuthi kufanele kube khona okuthile okuyingozi kancane - okuyingozi kancane - okungatatazeli ngomyalezo wobuKristu.
Eshesha ngejubane ebheke eBaghdad, eminyene ngemuva kweHumvee, uLt Colonel Smith wezwa ubukhona bukaNkulunkulu ngenkathi elunguza efasiteleni elijiyile elingenazinhlamvu e-Iraq ngezembatho zabo ezigelezayo, izindlu zabo ezibiyelwe ngodaka, izingane ezidlalayo, ezinde nemithi yesundu ehloniphekile.
Ubuzwe ubukhona bukaNkulunkulu njengoba ebheke phansi eSunni abekade eyisindisile ezinsukwini ezimbalwa ezedlule. Futhi udelelwe imizuzu emihlanu kuphela edlule. "UNkulunkulu uyamthanda naye lo," kusho udokotela olungile ekhuluma yedwa lapho amanzi eqhubeka nokuwa ezihlathini zakhe. UNkulunkulu uyamthanda naye lo. Nami ngokunjalo ...
UJohn Lewis: Ucwaningo ngokuxolela
Ubaba babaxolele ngoba abazi ukuthi benzani. : ULuka 23:24
UJohn Lewis wayeyinsizwa ngenkathi ethatha isinqumo sokujoyina uhlangothi oluphambili lokunyuswa kwamalungelo omphakathi ekuqaleni kwawo-1960.
UmKristu ozinikele futhi ongumgqugquzeli wokumelana nobudlova, uLewis wenqaba ukuziphindiselela kulabo ababemhlukumeza ngamazwi nangokomzimba eziteshini zamabhasi zaseGreyhound nasezikhawuntini zaseNashville zasemini.
Lapho ebuzwa ukuthi uzokwazi kanjani ukubekezelela izibhakela nenkulumo enenzondo ngaphandle kokushaya isibhakela noma ukuzonda, uLewis uphendule njalo, "Ngizamile ukukhumbula ukuthi abacindezeli bami bake baba yizinsana." U-Innocent, omusha, ongakahlaziswa umhlaba.
Ukusetshenziswa kweBhayibheli
Ngezigebengu ezinhlangothini zombili nenqwaba yabaphikisi abaklolodayo ngaphansi kwesiphambano sakhe, uJesu uzungezwe ububi obukhulu nentukuthelo. Umhlaba ulindele ukuthi uJesu aziphindiselele ngamazwi alukhuni nangamandla amangalisayo.
Iso ngeso. Esikhundleni salokho, uJesu uthandazela abaphikisana naye, ebathanda kwaze kwaba sekufeni kwakhe kokugcina, ethatha ukuzibophezela kwakhe ekuthuleni nasekuxolelweni naye ethuneni.
Abanye bayahleka. Abanye bahleka usulu. Abanye bayabona ukuthi uJesu ukhombisa indlela engcono yokuphila nokuxoxisana ngezingxabano. Bangani, asinawo amandla okulawula lokho abantu abakushoyo nabakwenzayo.Kodwa-ke, silawula ngokuphelele ukuthi siphendula kanjani kokuhle, okubi, nokubi.
Khetha ukuthethelela. Khetha ukuthula. Khetha impilo. Wonke umuntu eshesha ukumfaka ohlwini phakathi kohlu lwethu olufushane lwezitha uthwala izinhlungu esingaziboni. Bheka lowo muntu njengengane encane ... engenacala, entsha, ethandwa uNkulunkulu.
Ngabe usazibuza ukuthi ungamxolela kanjani oshade naye noma uxole kanjani emshadweni?
Umshado nokuxolelana kuyizinto ezimbili ezihlanganisiwe. Awukho umshado ongaphumelela ngaphandle kwetshe legumbi lentethelelo. Ngakho-ke, bhekisa ekuthethelelweni emavesini omshado weBhayibheli futhi uzijwayeze ukuthethelela oshade naye kakhulu!
Kwezikhubekiso nokuthobeka
Ukucabanga ngoMathewu 18
Encwadini yakhe. U-Lee: The Last Years, uCharles Bracelen Flood ubika ukuthi ngemuva kweMpi Yombango, uRobert E. Lee wavakashela intokazi yaseKentucky eyamyisa ezinsaleleni zesihlahla esidala esiphambi kwendlu yakhe. Lapho, wakhala kabuhlungu ngokuthi izitho zomzimba kanye nesiqu sazo zacekelwa phansi ngumlilo weFederal artillery.
"Bheka ukuthi amaYankee enzeni esihlahleni sami," kusho lo wesifazane ngokudikibala, njengoba ephendukela kuLee ezokhipha izwi elahla iNyakatho noma okungenani ezwelana nokulahlekelwa kwakhe.
Ngemuva kokuthula isikhashana, uLee eskena isihlahla nendawo ebolile ezungezile, uthe, "Gawula Nkosikazi wami othandekayo, Gawula bese ukhohlwa ngakho."
Mhlawumbe hhayi lokho abenethemba lokukuzwa kuGeneral ngalelo ntambama laseKentucky.
Kepha uLee, owayesekhathele yimpi futhi elungele ukubuyela eVirginia, wayengenayo intshisekelo yokuqhubekisela phambili intukuthelo ebizayo iminyaka emine. U-Lee wabona kowesifazane lokho okufanele sonke sikubone phakathi kweziphonso zethu zokuthukuthela.
Ukwehluleka kwethu ukucubungula izinto ezimbi nokunweba intethelelo kulowo osicasulayo ekugcineni kuzosidla.
Yasho enye indlela, uma ufisa ukuqhubekela phambili, zimisele ukuqhubekela phambili ... kusuka kokungaboni ngaso linye, impikiswano ende eyishumi, ukuhlangana komndeni okungahambi kahle, izingcingo ezingaconsi phansi, ukugqolozela, isigayo sokuhleba, ama-imeyili okusika, ama-imeyili Vula izibuyekezo zesimo semfihlo ku-Facebook.
Izimpi eziphuma phambili. Eseduze kancane komgwaqo wobufundi, uJesu unikeza ikilasi izeluleko ezibambekayo mayelana nokubhekana nezingxabano. Lokhu kucabanga ukuthi abali-12 nabalingisi ababesekela babe namabhulashi athile anengxabano endleleni. Lokhu ngokungangabazeki kwaba njalo.
UMathewu ubika ukuthi kuvela impikiswano phakathi kwabafundi ngokuthi ngubani omkhulu phakathi kwabo. Yize uMathewu engasiniki imininingwane eminingi mayelana nokucaciswa kwempikiswano, singacabanga ukuthi kwenzeka kanjani ukuthi sibe yingxenye yezingxabano ezifanayo ezimpilweni zethu.
Ijokhi yabafana yesikhundla.
Izingqondo zigxile kokuphanga okungaba khona kwezinga nelungelo. Bacabanga ukuthi okusondele kakhulu kuJesu, kukhulu kubhasikidi wezinto ezinhle. Ngakho-ke bayaxabana, bakhombe iminwe, basebenzise ama-egos, babhekane.
Mhlawumbe i-push ne-shove endleleni. Ukuthakazelelwa nobungane okwenziwa ngokuhlangenwe nakho okwabiwe noJesu kufadalala kancane. Ifomu lokuchofozwa, ukuhlebelana kwabelwana ngalo, mhlawumbe amanxeba amadala akhishiwe.
UJesu uyakhuluma: (Ivesi 15) Uma elinye ilungu lebandla likona, hamba uyokhomba iphutha lapho ninobabili. Uma ilungu likulalela, usulitholile lelo. Kepha uma ungalalelwa, hamba noyedwa noma ababili uhambe nabo.
Uma umenzi wobubi engalaleli, letha omunye, letha isonto, uma kufanele ... Futhi uma, futhi kuphela uma. Uma konke lokhu kwehluleka, suka ebudlelwaneni. Mphathe njengowezizwe - umthelisi.
Noma yini oyibophayo emhlabeni izoboshwa ezulwini, futhi noma yini oyithukululayo emhlabeni iyokhululwa ezulwini.
Kukhuluma ngqo. UJesu wazisa abafana abanjengoPeter noJohane - labo abafuna isimo sokuthi ukuhlakulela ukubuyisana kubaluleke kakhulu kunokuhlala esihlalweni esivelele etafuleni.
Ukubuyisana nomakhelwane, ukwenza ukuthethelela, kwenza ukusebenzisana kwethu kube nokwenzeka, kusikhulula emacaleni nasolakeni olonakalisayo, futhi kumemezela emhlabeni ukuthi sibuthathela phezulu ubuhlobo.
Bangani, lo ngumsebenzi onzima. Kuyathobeka futhi, kwesinye isikhathi kuyakhathaza ukuma phambi kwalabo abasike kakhulu - ukubasa ilangabi lokuxhuma kabusha. Kusho izingozi, ukuzidela, ukwethenjwa, amandla lowo esikulungele ukuwabuyisa angenandaba nokubuyiselwa.
Kepha cabanga ngalezo zikhathi lapho wawuthole ukuxolelwa. Kwakunjani lapho othile ememezela, "Ungizwise ubuhlungu, kodwa ngiyakuxolela." Asiqhubeke. Asiqhubekele phambili.
NoJesu ubonakala ekhombisa ukuthi ukuthethelela kungumsebenzi obumbene hhayi umuntu ngamunye, okusho ukuthi lapho sazi ngokungahlali emphakathini.
Lapho sibona ukuthi imindeni noma ubungani buchithwe ukungabi nabulungisa noma ukungenzi lutho, sisengcupheni yokwenza okuthile. Lalela, weluleke, thandaza, uhlanganyele amaqembu engxoxweni egameni likaJesu.
Ngo-Ephreli 9, 1965, uRobert E. Lee wasayina idokhumenti yokuzinikela emcimbini owawubanjelwe e-Appomattox Courthouse, eVirginia. Ikhaya lakhe, u-Arlington, lase liguqulwe laba yindawo yamathuna kazwelonke, ngakho-ke uLee wathuthela umndeni wakhe eLexington, eVirginia.
Umlimi amasonto ambalwa nje, leli Sosha elidala labizelwa emsebenzini yibhodi yabaPhathiswa baseWashington College eLexington. IWashington ibisenkingeni yezezimali.
Ukubhalisa kunqabe ngokushesha kuyo yonke iMpi. Isitshalo esingokwenyama sasesikhungweni semfundo ephakeme sase sinqotshwe yisigamu seminyaka eyishumi sokulungiswa okuhlehlisiwe. Kodwa-ke, ibhodi laseWashington lalinesiqiniseko sokuthi ubuholi bukaLee buzoqinisa ukwakheka kwesikhungo etsheni eliyigugu eNingizimu.
Yebo, uLee wabheka isikhundla sakhe njengoMongameli njengethuba lokwenza iWashington College ilabhorethri yokuthethelelwa - imodeli yokubuyisana - yezwe elinesibazi. Ngokushesha uLee waqasha abafundi abavela eNyakatho ukuba bazophelelisa i “All Southern” Student Body on Campus.
U-Lee, azi kahle ukuthi abafundi abaningi baseWashington babengamasosha ahlanganisiwe, wakhuthaza amacala akhe amancane ukuthi afake isicelo sobuzwe baseMelika futhi ajoyine le nyunyana njengabalingani esikhundleni sabaphikisi.
U-Lee uphinde wafaka ikharikhulamu yekolishi ngemibuthano yezingxoxo eyenzelwe ukuthola abantu abadala abasha ukuthi babe nentshisekelo yokukhuluma ngobuhlungu besizwe nokuthi bungaphuma kanjani kangcono emsini wempi.
Njengengxenye yendlela yakhe eya ekwelapheni, uLee wasebenza ekuzixoleleni. Wafaka isicelo sokuba yisakhamuzi e-United States. Utshale izihlahla wathengisa kakhulu impahla yakhe, kanti noLee wabhala imifundaze ukuze izingane zabafelokazi bezempi, njengaleyo yaseKentucky, zifike zizofunda.
Woza uzothuthukisa amathuluzi adingekayo ukwakha kabusha isizwe.
Uma ufisa ukuqhubekela phambili, zimisele ukuqhubekela phambili ... kusukela kokungaboni ngaso linye, impikiswano ethathe amashumi eminyaka, ukuhlangana komndeni okungahambi kahle, izingcingo ezivalekile, ukubheka, inhlebo, ama-imeyili okusika, isimo se-Open Secret izibuyekezo ku-Facebook.
Izimpi eziphuma phambili. Ukuthethelela kuphakathi kwengcebo yethu enkulu kakhulu. Tshala kakhulu. Kwamukele nawe ... Ngegama likaJesu.
Ukondla amanxeba ethu ngokuxolela
Impela uthwele ubuthakathaka bethu, wathwala izifo zethu; nokho sambona eshayekile, washaywa nguNkulunkulu, wahlushwa. Kepha walinyazwa ngenxa yeziphambeko zethu, wachotshozwa ngenxa yeziphambeko zethu; isijeziso esasiphilisa kuye saba phezu kwakhe, nangemivimbo yakhe siyaphiliswa. : U-Isaya 53:14
UGeorge wayeyisiguli esibhedlela sendawo, kanti ngenkathi engafi, wayegula kakhulu. Usonhlalakahle wazethula esigulini sakhe wabe esebuza ukuthi uGeorge wayeyifuna yini inkampani ethile. UGeorge wanqekuzisa ikhanda, ngakho-ke usonhlalakahle wadonsela isihlalo eceleni kombhede kaGeorge ukuze baxoxe.
Kuvela ukuthi uGeorge wayengakaze angeniswe esibhedlela phambilini, ngakho-ke lonke ulwazi lwalusongela yena.
Ukhulume ngesoka lakhe lakudala. Kube "ubuhlobo obubi kabi," kusho uGeorge. Akukho lutho ngakho okwakukuhle— “Wayengafuni izingane; wayenobugovu futhi elawula; umise umshado ezinyangeni ezimbili ngaphambi kosuku. ” Ukuhamba kwakhe nokuba nesizungu kwamzwisa ubuhlungu uGeorge.
Uthe uzonde konke mayelana nengoduso yakhe yakudala nakho konke akwenze kuye. Nansi into edabukisayo - konke lokhu kwenzeke eminyakeni engamashumi amabili nohhafu ngaphambi kokulaliswa kukaGeorge esibhedlela. Futhi lowo owayengumlingani wokuqala?
Wayethuthele izwe ngo-1990, washada, waba nezingane ezindala. Kepha uGeorge akakakwazanga ukuyidedela. Angikwazanga ukuqhubeka nempilo ... kuze kube yilapho usonhlalakahle engena ngaphakathi wakhuluma naye ngempikiswano nangeqhaza lalo enesizungu.
UKaren noFrank babengabazali bakaCynthia, owesifazane osemusha owashona emotweni ebuhlungu endleleni ebuya ekhaya evela eKolishi. Isimo sezulu besisibi ngalolo suku - iziphepho ezinkulu - futhi umshayeli wemoto uCynthia ayengumgibeli wehluleka ukuyilawula imoto washayisa itrailer.
Ngemuva kokuphenya ngendawo okwenzeke kuyo ingozi nokuxoxisana nofakazi abaningi, iState DOT inqume ukuthi akekho noyedwa obe nephutha ngale ngozi. Kepha uKaren noFrank - osizini lwabo nasesizungu esikhulu - bakhomba umngani kaCynthia - umshayeli - njengeqembu elibhekele lokho. Isitha ...
Ngokulandelana kwamacala abizayo kodwa angaphumeleli, alula iminyaka engaphezu kwengu-12, baphoqa umngani kaCynthia ukuba aqothuke. Kodwa ukuqothuka akuzange kudambise isizungu sikaKaren noFrank.
Ukuphulukiswa kwaqala lapho umngani kaCynthia, njengoba ayeshaywa njengaye, wemukela isicelo sikaKaren noFrank sokuxolelwa ngokuziphatha kwabo okubi.
Futhi-ke kwakukhona uStacey. Umama wezingane ezintathu ohlukanisile, wesaba usuku lapho ingane yakhe yokugcina yadlulela eKolishi. Sekuyiminyaka ethela okusemandleni akhe empilweni yezingane zakhe, enjabulweni nasesikhathini esizayo.
Ekungabikho kobudlelwano obabumnika injongo empilweni, uStacey wahoxa waya ku-Alcohol nakuFacebook. Lapho izingane zikaStacey zibuyela ekhaya zizovakashelwa, zathola umama wazo ethukuthele futhi ephindisela.
Ngomzuzu obalulekile womunyu, uStacey uthukuthelise indodakazi yakhe encane: Waze wasa. Nginamahloni ngokungishiya lapha ngedwa. Ngikwenzele konke, wavele wasuka kimi.
Ngenkathi ukucindezeleka kukaStacey nentukuthelo yakhe yagxila kakhulu, izingane zakhe zabona ukuthi kuphephe kakhudlwana ukwakha isikhala phakathi kwazo nomama. Phakathi kwalesi sikhala, uStacey wabona ukuthi uzodala ibanga lezingane zakhe kwasekuqaleni.
Iningi lethu akudingeki libheke kude ukuthola umuntu esingeke simelane naye, umuntu esimthukayo nesimzondayo, noma ngisho nomuntu esisanda kukhula ngokwehlukana naye empilweni. Akudingeki siye e-Iran, eNyakatho Korea, e-Afghanistan, noma kunoma iyiphi enye indawo emhlabeni ukuthola labo esifuna ukubabukela phansi, sibasole, futhi sibasole ngakho konke okungalungile ezimpilweni zethu.
“Izitha” zethu zisendaweni yethu, zihlala emigwaqweni yethu, zisedolobheni lakithi, futhi zingamalungu emindeni yethu uqobo. inzondo, ukuziphindiselela, ukuzonda nokunye okunjalo kweqa yonke imingcele, futhi kwesinye isikhathi kubangelwa isizungu sethu.
Ukusebenza kweBhayibheli
Kungumthetho omdala kunayo yonke emhlabeni. Iso ngeso, isilonda ngenxeba, izinyo ngezinyo, nempilo ngokuphila. Umthetho we "tit for tat" Ilula futhi iqondile — okwenzayo kimi, nami ngikwenza kuwe.
Uma umuntu elimaze omunye, kuzokwenzakaliswa yena uqobo noma okubonakalayo kunokulimala okufanayo. Lapho umthetho othi "tit for tat" ungena ekulandiseni kobudlelwano bethu, sigcina sesizibulala.
Kukangaki isizungu sethu sihlala sishisa, siwela enuzi ezingxabanweni zethu ezingaxazululiwe?
Kaningi kunokuba ungacabanga!
Uma uzimisele ngokubhekana nesizungu esidalwe yizingxabano, qala ngokubheka esibukweni.
Ngabe amazwi ami, izenzo, noma ukungenzi lutho kube nomthelela kwisizungu engibhekene naso namuhla? Ingabe ukulangazelela kwami kokuziqhenya kokuthi "ngilungile ngaso sonke isikhathi" kusisinda isidingo sami sokuba nobudlelwano namanye amalungu omndeni wesintu?
Ngabe labo abangaphansi komhume womhume bazama ukufinyelela kimi ngothando nethemba lokubuyiselwa?
Kwesinye isikhathi kulula njengokuyeka, bangani. Ukuyeka intukuthelo kuyisinyathelo esikhulu ekuvumeleni ukuxhumana. Lapho sizimisele ukwenza ukuthethelela, ezinye zezinhlobo ezisika kakhulu zesizungu ziphelelwa ngamandla phezu kwethu.
Imicabango yokugcina
Ukuthethelela kubalulekile empilweni. Ibhayibheli liyigugu langempela lezindaba zokuthethelela nezifundo. Sebenzisa amavesi eBhayibheli ngomshado nokuthethelela ngokucophelela bese usebenzisa ezinye zalezi zindaba ezimangazayo empilweni yakho.
Izifiso ezinhle kakhulu njengoba uzwa futhi usebenzisa, lithini ibhayibheli ngokuxolelana emshadweni!
Buka le vidiyo: